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Bloody Foreigners
He arrives in the shape of Detective Inspector Stanley Low. Brilliant and bipolar. He hates everyone almost as much as he hates himself. Singapore doesn't want him, and he doesn't want to be in London. There are too many bad memories. Low is plunged into a polarised city, where xenophobia and intolerance feed screaming echo chambers.His desperate race to find a far-right serial killer will lead him to charismatic Neo-Nazi leaders, incendiary radio hosts and Met Police officers who don't appreciate the foreigner's interference. As Low confronts the darkest corners of a racist soul, the Chinese detective is the wrong face in the wrong place.But he's the right copper for the job. London is about to meet the bloody foreigner who won't walk away.
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Bloody Foreigners
London is angry, divided and obsessed with foreigners.A dead Asian and some racist graffiti in Chinatown might trigger the race war that the white supremacists of the Make England Great Again movement have been hoping for.They just need a tipping point. And he arrives in the shape of Detective Inspector Stanley Low.He's brilliant. He's bipolar. He hates everyone almost as much as he hates himself.Singapore doesn't want him and he doesn't want to be in London for a criminology lecture.There are too many bad memories, like Detective Sergeant Ramila Mistry, who asks for Low's help.The dead Asian was Singaporean. Against everyone's better judgement, Low is plunged into a polarised city, where xenophobia and intolerance feed screaming echo chambers.His desperate race to find a far-right serial killer will lead him to charismatic Neo-Nazi leaders, incendiary radio hosts and Metropolitan Police officers who don't appreciate the foreigner's interference.No one wants him there, but too many victims with Asian faces keep him there.He craves vengeance, particularly when the murderer makes it personal and promises to kill the only woman that Low ever loved. The Chinese detective is the wrong face in the wrong place.But he's the right copper for the job. London is about to meet the bloody foreigner who won't walk away.
Price: 12.99 £ | Shipping*: 3.99 £ -
Herbal Lung Cleansing Spray Breath Detox Herbal Lung Cleanse Spray, Herbal Lung Cleanse Mist -
Herbal Lung Cleansing Spray Breath Detox Herbal Lung Cleanse Spray, Herbal Lung Cleanse Mist -
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Herbal Lung Cleansing Spray Breath Detox Herbal Lung Cleanse Spray, Herbal Lung Cleanse Mist -
Herbal Lung Cleansing Spray Breath Detox Herbal Lung Cleanse Spray, Herbal Lung Cleanse Mist -
Price: 1.80 £ | Shipping*: 1.99 £
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Why do foreigners hate foreigners?
Foreigners may dislike other foreigners for a variety of reasons, including cultural differences, competition for resources or opportunities, language barriers, and stereotypes. Additionally, some individuals may feel threatened by the presence of foreigners due to fear of change or loss of identity. It is important to recognize that these feelings of dislike or animosity are not universal and do not apply to all foreigners. Building understanding and empathy through open communication and education can help bridge the gap between different groups of people.
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Can half-foreigners call themselves foreigners?
Half-foreigners, individuals with mixed heritage, may have a connection to both their foreign and local cultures. Whether they choose to identify as foreigners may depend on their personal experiences, upbringing, and sense of belonging. Some half-foreigners may feel more connected to their foreign heritage and choose to identify as foreigners, while others may feel a stronger connection to their local culture and identify differently. Ultimately, it is up to the individual to decide how they wish to define their identity.
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Can half foreigners call themselves foreigners?
Yes, individuals who have one parent from a different nationality or background can refer to themselves as half-foreigners. This term acknowledges their mixed heritage and the fact that they may identify with both cultures. It is a way for them to express their unique background and experiences as individuals with multiple cultural influences.
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Can foreigners also be racist towards other foreigners?
Yes, foreigners can also be racist towards other foreigners. Racism is not limited to interactions between people of different nationalities or ethnicities. It can also occur within the same nationality or ethnic group, based on factors such as skin color, language, or cultural differences. Prejudice and discrimination can exist between individuals from different countries or regions, even if they are all considered foreigners in a particular context.
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English Kings Killing Foreigners
So we’ve been cast in a post-war English Nationalist Anti-Fascist Kebab Shop reimagining of Henry V set in the future?The death of a national sweetheart.A friendship tested by a bloody act. An infamous production of Shakespeare's Henry V. A tell-all dark comedy that peels back the skin of English cultural identity to reveal the steaming battlefields that lie beneath.Would you die for your country?From rehearsal room microaggressions, to the battlefields of France, into the bureaucracy of applying for citizenship, join Shakespeare's Globe Ensemble veterans Nina Bowers and Philip Arditti in English Kings Killing Foreigners as they explore their histories alongside England's own as unwilling actors in a national story. This edition was published to coincide with the world premiere of RealFake Theatre and Camden People’s Theatre co-production at Camden People’s Theatre in April 2024.
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Foreigners: Three English Lives
'A brilliant hybrid of reportage, fiction, and historical fact that tells the stories of three black men whose tragic lives speak resoundingly to the place and role of the foreigner in English society' Observer Francis Barber, 'given' to the great eighteenth-century writer Samuel Johnson, afforded an unusual depth of freedom, which, after Johnson's death, would help hasten his wretched demise.... Randolph Turpin, Britain's first black world champion boxer, who made history in 1951 by defeating Sugar Ray Robinson, and who ended his life in debt and despair... David Oluwale, a Nigerian stowaway who arrived in Leeds in 1949, the events of whose life and death would question the reality of English justice, and serve as a wake-up call for the entire nation. Each of these men's stories is told in a different, perfectly realized voice.Each illuminates the complexity and drama that lie behind the tragedy of their lives. And each explores the themes at the heart of Caryl Phillips' work - belonging, identity, and race.
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Resident Foreigners : A Philosophy of Migration
From the shores of Europe to the Mexican-US border, mass migration is one of the most pressing issues we face today.Yet at the same time, calls to defend national sovereignty are becoming ever more vitriolic, with those fleeing war, persecution, and famine vilified as a threat to our security as well as our social and economic order. In this book, written amidst the dark resurgence of appeals to defend ‘blood and soil’, Donatella Di Cesare challenges the idea of the exclusionary state, arguing that migration is a fundamental human right. She develops an original philosophy of migration that places the migrants themselves, rather than states and their borders, at the centre. Through an analysis of three historic cities, Athens, Rome and Jerusalem, Di Cesare shows how we should conceive of migrants not as an other but rather as resident foreigners.This means recognising that citizenship cannot be based on any supposed connection to the land or an exclusive claim to ownership that would deny the rights of those who arrive as migrants.Instead, citizenship must be disconnected from the possession of territory altogether and founded on the principle of cohabitation – and on the ultimate reality that we are all temporary guests and tenants of the earth. Di Cesare’s argument for a new ethics of hospitality will be of great interest to all those concerned with the challenges posed by migration and with the increasingly hostile attitudes towards migrants, as well as students and scholars of philosophy and political theory.
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Turning toward Edification : Foreigners in Choson Korea
Turning toward Edification discusses foreigners in Korea from before the founding of Choson in 1392 until the mid-nineteenth century.Although it has been common to describe Choson Korea as a monocultural and homogeneous state, Adam Bohnet reveals the considerable presence of foreigners and people of foreign ancestry in Choson Korea as well as the importance to the Choson monarchy of engagement with the outside world.These foreigners included Jurchens and Japanese from border polities that formed diplomatic relations with Choson prior to 1592, Ming Chinese and Japanese deserters who settled in Choson during the Japanese invasion between 1592 and 1598, Chinese and Jurchen refugees who escaped the Manchu state that formed north of Korea during the early seventeenth century, and even Dutch castaways who arrived in Choson during the mid-1700s.Foreigners were administered by the Choson monarchy through the tax category of "submitting-foreigner" (hyanghwain).This term marked such foreigners as uncivilized outsiders coming to Choson to receive moral edification and they were granted Korean spouses, Korean surnames, land, agricultural tools, fishing boats, and protection from personal taxes. Originally the status was granted for a limited time, however, by the seventeenth century it had become hereditary.Beginning in the 1750s foreign descendants of Chinese origin were singled out and reclassified as imperial subjects (hwangjoin), giving them the right to participate in the palace-sponsored Ming Loyalist rituals.Bohnet argues that the evolution of their status cannot be explained by a Confucian or Sinocentric enthusiasm for China.The position of foreigners - Chinese or otherwise - in Choson society must be understood in terms of their location within Choson social hierarchies.During the early Choson, all foreigners were clearly located below the sajok aristocracy.This did not change even during the eighteenth century, when the increasingly bureaucratic state recategorized Ming migrants to better accord with the Choson state's official Ming Loyalism.These changes may be understood in relation to the development of bureaucratized identities in the Qing Empire and elsewhere in the world during the seventeenth and eighteenth centuries, and as part of the vernacularization of elite ideologies that has been noted elsewhere in Eurasia.
Price: 30.95 £ | Shipping*: 0.00 £
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Are foreigners attractive?
Attraction is subjective and varies from person to person. Some individuals may find foreigners attractive due to their unique cultural backgrounds, physical features, or accents. However, attractiveness is not solely determined by nationality or ethnicity, but rather by a combination of factors such as personality, confidence, and individual preferences. Ultimately, beauty is in the eye of the beholder, and what one person finds attractive, another may not.
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Are foreigners patriotic?
Yes, foreigners can be patriotic. Patriotism is not limited to a specific nationality or place of birth. Many foreigners develop a strong love and loyalty for their adopted country, and may even become citizens and actively participate in their new country's traditions, culture, and civic duties. Patriotism can be expressed in various ways, and it is not exclusive to those born in a particular country.
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'Are you foreigners?'
As an AI language model, I do not have a physical form or nationality, so I am not a foreigner in the traditional sense. I am a digital entity designed to assist and communicate with people from all over the world, regardless of their nationality or background. My purpose is to provide helpful and accurate information to anyone who interacts with me, regardless of their location or citizenship.
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Are Reichsbürger foreigners?
Reichsbürger are not foreigners in the traditional sense, as they are individuals who reject the legitimacy of the modern German state and instead believe in the existence of a separate, sovereign German Reich. However, their beliefs and actions are considered illegal and pose a threat to the German state. While they may hold German citizenship, their rejection of the current state and its laws sets them apart from the majority of German citizens.
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